Welcome to the Inner Year...

To everything there is a season and a time to every purpose under heaven. Ecclesiastes 3.1.



The Inner Year relates personal soul development to the festivals of the Christian Year and to the cycle of Nature. I work with an esoteric spiritual understanding of the festivals. Esoteric perspectives reveal the deeper universal mysteries of things.

Whether or not you are Christian in your beliefs and your practices, you will find personal and spiritual relevance, insight and possibility in these posts.
Showing posts with label holy spirit. Show all posts
Showing posts with label holy spirit. Show all posts

Sunday, May 31, 2009

Pentecost, Community and The Future

There is so much living in the description of Pentecost.

  • A gathering of people from all kinds of backgrounds, cultures, and status.
  • A mighty wind that blows through the whole house.
  • The Spirit appearing as a divided tongue of fire on everyone.
  • Everyone speaking and hearing everyone’s native language.

And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. Acts 2.17


  • The image of the future living in everyone as capacities to prophesy, envision and dream.

This year for Inner Pentecost, I want to share with you some thoughts on speaking, listening, and the future.

Three inner gestures live in this soul festival:
  • a moving outward to meet and to know the other,
  • a willingness to be met and to be known by the other and
  • a capacity to perceive, even conceive, the future.

Inner Pentecost is barely inner. If all the other festivals of the Inner Year have been well-celebrated then Inner Pentecost will be a turning inside-out. This is the festival of the soul becoming social.

At Pentecost, we find a fully nourished self that can enter into the other. We find a self-knowledge so penetrating the self of the past and so aware of the unfolding self of the future that a genuine, truly confident and serene enthusiasm for the other emerges. Equally, this self is totally open to being deeply known and understood by the other. Finally, the future forms an inspired community of empowered and focused will. The inner life gives birth to the social life.

Writing these words, fills me with the joy of Inner Pentecost. It is the party of the Inner Year. Everyone is invited.

The story of Pentecost in the New Testament, gives the impression that the Holy Spirit comes and makes this all happen. That the invitation to this extraordinary "party" asks you to just show up.

Not so. Everyone present at the original Pentecost had prepared, had undergone an intense and complex initiation willingly. Their souls had willingly and dramatically evolved. There was nothing casual or miraculous about their path or their experiences. Every step had been willed. To experience the Holy Spirit we must actively develop our will forces.

Do you will yourself to know yourself?
Do you will yourself to know your fellow souls?

If you are thinking "I will do it!" You are speaking about doing something in the future. Will it now!

Our soul’s will forces make earthly manifestation possible. Through our will we bring the future into reality. When our own will merges with the will of others we form creative community, conceiving and giving birth to a higher community of unselfish and devoted and shared Imaginations, Inspirations and Intuitions. The work of the Inner Year gives birth to a new self and a community of "new selves" gives birth to the future.


The path of the Inner Year is an arduous journey. When you take the journey, you find the ending festival known as Pentecost is quite a celebration and the community of the future welcomes you with awesome wisdom and warmth. Through the experience of Pentecost, love evolves. There is no coercion, manipulation or deception in the Pentecost community. Truth, generosity and goodness prevail.

I hope my intense description hasn’t driven you into your intellect. When I write these Inner Year thoughts I go so deep into my consciousness that I sometimes get so serious, I am afraid I might be asking you to think too deeply for comfort and ease. Just remember that we must all learn to think with our hearts. It is only through heart thoughts that the deepest of ideas and the most meaningful ideals are met with inner grace.

Our soul loves to dance gracefully with both spirit and matter. Our heart is the dance floor. For Pentecost we dance a circle dance and hold hands with the souls of our fellow human beings. We move together like flames dancing in the wind to the music of the Holy Spirit.

For Inner Pentecost, think about the moments when you have joined hearts and hands with others to make something good, beautiful and true come into existence. Look around at the harvest of your community life. Celebrate the bounty of our shared future.

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Today others are working on the imagination of this community of Pentecost. One individual has penetrated the Pentecost mystery and written about it with great clarity. Otto Scharmer’s book, Theory U, does not mention Pentecost, but those who practice the principles he shares, take up the challenges he articulates, will have a Pentecost experience. You can download very inspiring “tools” at his website: www.presencing.com

Scharmer describes the activity of listening with an open mind, an open heart, and an open will. He proposes that the future manifests through meeting each other through the generative listening of the open will. Generative listening is the listening of Pentecost. Out of generative listening comes the language everyone speaks together, the language of the future.


Theory U is chock full of brilliant guides to the listening and speaking that reflects the festival of Pentecost. The book is a gift from the future.

Thursday, May 8, 2008

More thoughts on the Southern Hemisphere

Festivals are spiritual celebrations that live in our Imaginations.

I live in an urban environment and there are no flowers around me, just cement, steel and glass. For Whitsun, I must imagine blooming flowers, just as I must imagine the circle of apostles, the Virgin Sophia and the Holy Spirit.

So it doesn't matter if you are in the Southern Hemisphere or the Northern, what matters is how alive your spiritual Imagination is. Your environment, your relationship to the sun may align with the imagination or not. You can pay attention to the sense perceptible seasonal realities or not.

We must realize that each of the festivals lives within the human spirit and can be celebrated and experienced any day of the year and on any place on the planet.

Monday, May 5, 2008

Inner Whitsun

Hello dear Friend,

49 days after Easter and the Resurrection is a day known as either Pentecost or Whitsun. This day celebrates or acknowledges a mysterious event: the gift of the Holy Spirit.

Here is what happened about two thousand years ago. All those who had been with the resurrected Christ in the 40 days before the Ascension had gathered together. These included the Twelve Apostles and maybe 144 others. The Holy Mother or Virgin Sophia enters the gathering and everyone forms a circle around her. A mighty wind rises and a dove appears bringing a new force of spiritual energy. This dove is the way we experience the Holy Spirit and have come to recognize as a symbol of peace and new beginnings. This sacred energy radiates into the Virgin Sophia and out to the Apostles causing tongues of fire to appear on their foreheads at the place known as the Third Eye. Following this event those present found the Apostles could speak to and hear each one of them in the language of their birth.

What is the meaning of this event for the human soul and the evolution of consciousness and self-awareness? Why does it occur at this time of year? Why should anyone, not Christian, be interested in this celebration? And how can we celebrate Whitsun in a modern and meaningful way that cultivates a desirable experience in our souls?

I have such a feeling for this holy day. I love it like I love the flowers of late Spring. The joyful love of and for all souls blooms irrepressibly within our being.

If Easter is about redemption and resurrection, Whitsun is about universal and intimate love. When you know through loving another soul intimately enough to speak the language of their being or are the object of such a love, you know the gift of the Holy Spirit. This speaking of the native language has nothing to do with the geographical place of birth. It is the language of the self, of the native essence, of the truth of the individuality.


Whitsun reminds us to know one another intimately. I mean deeply, compassionately, unconditionally, completely, unselfishly. The flame of Whitsun is the energy of the Third Eye chakra, the two petalled lotus seeing wisely and without prejudice all that lives in another’s soul.

Pentecost in the Hebrew tradition was a feast of the first harvest. What can you harvest from your Inner Year practices? We began with the new seeds of selfhood of Inner Nativity and Inner Epiphany. We cultivated the soil of our soul through Inner Lent finding new freedom. We brought new life to our soul through Inner Easter. Now with Inner Whitsun we begin to harvest the fruit of Inner Living, new love.

What are the practices of Inner Whitsun? How do we grow wise in knowing/loving the other?

Read a great biography or autobiography. Study another’s life. Do a google search on an individual, read a number of posts, look at the images - not out of curiosity, but out of willed love or devotion. Invite a friend or several to do the same. Get together and share your perceptions, perceptions arising out of reverence for the individual.

Write a poem about a friend. Could you describe the true nature of your friend in 13 lines or 13 stanzas? Twelve lines or stanzas each presenting a perspective of your friend and the thirteenth being a metaphor for the place where all twelve perspectives meet. Don’t write this poem from your intellect, write it from your heart — your heart’s wisdom. Like the Virgin Sophia, the heart is both wise and innocent at the same time.

Have a love feast. I do this at the end of the biography workshops I lead. I have a love seat that each participant sits in silence, with arms and legs uncrossed. All the other participants take turns speaking of their admiration, respect, and love for the person in the love seat. So invite a few of your friends over and give them each and yourself a chance to sit in the Love Seat and receive the language of love that arises out of their friends wise heart.

Pick a place on the planet and love it. Yes, choose a different culture/language and bring love to it. Pick your place and do a search online or at the library. I suggest you just work with images as text tends to drive us from our heart into our head. God bless Google and Wikipedia for giving us quick access to the strange, the different, the other. Another possibility, much more difficult, is to lovingly speak and lovingly hear the language of an opposing political perspective. Somehow I feel that both Hillary and Barack would love to be actively loving each other rather than competing and attacking. What would at Whitsun election look like in the USA or any other country?

Practice ho’oponopono. Have you heard about ho’oponopono? This is very much a “Whitsun deed.” that works with the language of the shadow. Here is a link to a brief description of the work http://www.reuniting.info/wisdom_hooponopono_buddy_system. Just doing this practice for five minutes feels good (good as in goodness, not good as merely a pleasant feeling).


The next festival I will be writing about is St Johnstide which falls on June 24th and is connected to the Summer Solstice.

If you just read these thoughts on Whitsun you will be opening up to a very sacred part of your being. Having a sense of the cycle of the Natural Year and its impact on the Inner Year is a great step in self-awareness and personal development. Do what you feel capable of doing and love yourself.

Feel the power of the Third Eye, not just to see, but to love.